Slavoj Žižek
Slavoj Žižek | |
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Žižek in 2015 | |
| Born | 21 March 1949 |
| Spouse |
Jela Krečič (m. 2013) |
| Children | 2 |
| Academic background | |
| Education | |
| Thesis | La philosophie entre le symptôme et le fantasme (1986) |
| Doctoral advisor | Jacques-Alain Miller |
| Academic work | |
| Era | 20th-/21st-century philosophy |
| Region | Western philosophy |
| School or tradition |
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| Institutions |
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| Doctoral students | Adrian Johnston |
| Main interests | |
| Notable ideas |
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| Part of a series on |
| Socialism |
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Slavoj Žižek (/ˈslɑːvɔɪ ˈʒiːʒɛk/ ⓘ SLAH-voy ZHEE-zhek; Slovene: [ˈsláːʋɔj ˈʒíːʒək]; born 21 March 1949) is a Slovenian neo-Marxist philosopher, cultural theorist and public intellectual.[4][5]
Žižek is the international director of the Birkbeck Institute for the Humanities at the University of London, Global Distinguished Professor of German at New York University, professor of philosophy and psychoanalysis at the European Graduate School and senior researcher at the Institute for Sociology and Philosophy at the University of Ljubljana.[6][7] He primarily works on continental philosophy (particularly Hegelianism, psychoanalysis and Marxism) and political theory, as well as film criticism and theology.
Žižek is the most famous associate of the Ljubljana School of Psychoanalysis, a group of Slovenian academics working on German idealism, Lacanian psychoanalysis, ideology critique, and media criticism. His breakthrough work was 1989's The Sublime Object of Ideology, his first book in English, which was decisive in the introduction of the Ljubljana School's thought to English-speaking audiences. He has written over 50 books in multiple languages and speaks Slovene, Serbo-Croatian,[8] English, German,[9] and French.[10] The idiosyncratic style of his public appearances, frequent magazine op-eds, and academic works, characterised by the use of obscene jokes and pop cultural examples, as well as politically incorrect provocations, have gained him fame, controversy and criticism both in and outside academia.[11]
- ^ Hook, Derek (July 2016). Ffytche, Matt; Herzog, Dagmar (eds.). "Of Symbolic Mortification and 'Undead–Life': Slavoj Žižek on the Death Drive". Psychoanalysis and History. 18 (2). Edinburgh: Edinburgh University Press: 221–256. doi:10.3366/pah.2016.0190. eISSN 1755-201X. hdl:2263/60702. ISSN 1460-8235.
- ^ Nedoh, Bostjan, ed. (2016). Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh University Press. p. 193.
Žižek is convinced that post-Hegelian psychoanalytic drive theory is both compatible with and even integral to a Hegelianism reinvented for the twenty-first century.
- ^ Cite error: The named reference
iep.utm.eduwas invoked but never defined (see the help page). - ^ "Slavoj Žižek". Encyclopædia Britannica. Archived from the original on 16 March 2022. Retrieved 8 June 2022.
- ^ "Professor Slavoj Zizek". Birkbeck. Archived from the original on 8 June 2022. Retrieved 8 June 2022.
- ^ "Faculty of the European Graduate School: Slavoj Žižek". The European Graduate School. Retrieved 1 September 2024.
- ^ "Slavoj Žižek". Bloomsbury. Archived from the original on 8 June 2022. Retrieved 8 June 2022.
- ^ Slavoj Žižek & Srećko Horvat: After Capitalism? | DiEM25. 14 February 2022. Archived from the original on 24 November 2023. Retrieved 24 November 2023 – via YouTube.
- ^ Willkommen in der Wüste des Realen Slavoj Zizek. 30 August 2015. Archived from the original on 24 November 2023. Retrieved 24 November 2023 – via YouTube.
- ^ Slavoj Zizek – Entretien (L'apocalypse selon Slavoj Zizek), 8 June 2022, archived from the original on 24 November 2023, retrieved 24 November 2023
- ^ "Big Thinker: Slavoj Žižek". The Ethics Centre. 16 March 2022. Archived from the original on 28 March 2022. Retrieved 8 June 2022.