High Priest of Israel

Priesthood in Judaism
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Kohen Presumption of priestly descent Priestly covenant
Roles Priestly Blessing Redemption of the firstborn son Tzaraath (skin disease and mildew) The Torah instruction of the Kohanim Sacrifice Incense offering Beth din shel Kohanim Priestly divisions
Aaron Eleazar Phinehas Eli Ahimelech Abiathar (First Temple) Zadok Shallum Hilkiah Jehoiada (Second Temple) Joshua the High Priest Simeon the Just Ishmael ben Elisha HaKohen Joshua ben Gamla Phannias ben Samuel
Twenty-four priestly gifts The ten gifts given in the Temple Sin offering Guilt offering Communal peace offering Fowl sin offering Leftovers from the suspensive guilt offering Oil from the offering for the leper Bread from First Fruits Showbread Leftovers of the meal offering Leftovers of the First Sheaf . Four gifts given in Jerusalem Firstborn animal First fruits Burnt offering Parts of the thank offering and Nazirite's offering Ten gifts given (even) outside of Jerusalem Heave offering Heave offering of the Levite's tithe Dough offering First shearing of the sheep Foreleg, cheeks and maw Coins for redemption of the firstborn son Redemption of a donkey Dedication of property to a priest Field not redeemed in a Jubilee year The property of the foreigner with no heir
Priestly garments All Priests Undergarments Tunic Turban Sash Robe Ephod Frontlet Breastplate Urim and Thummim
Miscellaneous topics The mitzvah of sanctifying the Kohen Kohanic disqualifications Holy anointing oil Kahen Aaron's rod Bat-Kohen (daughter of a kohen) Sons of Zadok Contact by a kohen with a dead body 13 Kohanic cities

The High Priest of Israel (Hebrew: כֹּהֵן גָּדוֹל, romanized: kohēn gaḏol, lit. 'great priest')^[1] was the head of the kohanim (Israelite priesthood). He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron, the first priest in the Torah. But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies.

There is still a Samaritan High Priest, but in Judaism, the High Priesthood is defunct.

^ Morgenstern, Julian (October 1938). "A Chapter in the History of the High-Priesthood (Concluded)". The American Journal of Semitic Languages and Literatures. 55 (4). The University of Chicago Press: 360–377. doi:10.1086/amerjsemilanglit.55.4.3088118. JSTOR 3088118. S2CID 147434998.