G. K. Chesterton

G. K. Chesterton

KC*SG
Chesterton in 1909
BornGilbert Keith Chesterton
(1874-05-29)29 May 1874
Kensington, London, England
Died14 June 1936(1936-06-14) (aged 62)
Beaconsfield, Buckinghamshire, England
Resting placeRoman Catholic Cemetery, Beaconsfield
Occupation
  • Journalist
  • novelist
  • essayist
  • poet
EducationUniversity College London
Period1900–1936
GenreEssays, fantasy, Christian apologetics, Catholic apologetics, mystery, poetry
Literary movementCatholic literary revival[1]
Notable works
  • The Napoleon of Notting Hill
  • The Man Who Was Thursday
  • Orthodoxy
  • Father Brown stories
  • The Everlasting Man
Spouse
Frances Blogg
(m. 1901)
Relatives
  • Cecil Chesterton (brother)
  • A. K. Chesterton (first cousin, once removed)
Signature

Gilbert Keith Chesterton KC*SG (29 May 1874 – 14 June 1936) was an English author, philosopher, Christian apologist, poet, journalist and magazine editor, and literary and art critic.[2] Chesterton's wit, paradoxical style, and defence of tradition made him a dominant figure in early 20th-century literature.

Chesterton created the fictional priest-detective Father Brown,[3] and wrote on apologetics, such as his works Orthodoxy and The Everlasting Man.[4][5] Chesterton routinely referred to himself as an orthodox Christian, and came to identify this position more and more with Catholicism, eventually converting from high church Anglicanism. Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, John Henry Newman and John Ruskin.[6]

He has been referred to as the "prince of paradox".[7] Of his writing style, Time observed: "Whenever possible, Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out."[4] His writings were an influence on Jorge Luis Borges, who compared his work with that of Edgar Allan Poe.[8]

Initially educated in art, he became a prolific author, producing around 80 books, 200 short stories, 4,000 essays, and notable works such as The Man Who Was Thursday, and the Father Brown detective stories. Raised in a loosely Unitarian family, he converted to Catholicism in 1922 under his wife Frances's influence, shaping much of his later writing. A charismatic public intellectual, he debated figures like George Bernard Shaw and H. G. Wells, opposed imperialism and eugenics, and promoted distributism—a "third way" between capitalism and socialism. Though accused of antisemitism, he also defended Jews against Nazi persecution and supported Zionism. He died in 1936, leaving a vast and enduring legacy, with his possible sainthood still periodically discussed.

  1. ^ Ker, Ian (2003). The Catholic Revival in English Literature (1845–1961): Newman, Hopkins, Belloc, Chesterton, Greene, Waugh. University of Notre Dame Press.
  2. ^ "Obituary", Variety, 17 June 1936
  3. ^ O'Connor, John (1937). Father Brown on Chesterton (PDF). Frederick Muller Ltd. Archived (PDF) from the original on 3 April 2013. Retrieved 7 April 2013.
  4. ^ a b "Orthodoxologist", Time, 11 October 1943, archived from the original on 20 November 2009, retrieved 24 October 2008
  5. ^ Douglas 1974: "Like his friend Ronald Knox he was both entertainer and Christian apologist. The world never fails to appreciate the combination when it is well done; even evangelicals sometimes give the impression of bestowing a waiver on deviations if a man is enough of a genius."
  6. ^ Ker 2011, p. 485.
  7. ^ Douglas, J. D. (24 May 1974). "G. K. Chesterton, the Eccentric Prince of Paradox". Christianity Today. Archived from the original on 1 November 2014. Retrieved 8 July 2014.
  8. ^ Chesterton, Gilbert Keith (2002). Čovjek koji je previše znao (in Croatian). Translated by Darko Mitin. Zlatar: Partenon. p. 134. ISBN 953-6840-03-0.