Friedrich Nietzsche
Friedrich Nietzsche | |
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Nietzsche in Basel, Switzerland, c. 1875 | |
| Born | Friedrich Wilhelm Nietzsche 15 October 1844 Röcken, Province of Saxony, Prussia |
| Died | 25 August 1900 (aged 55) Weimar, Saxe-Weimar-Eisenach, German Empire |
| Resting place | Röcken Churchyard |
| Education | |
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| Philosophical work | |
| Era | 19th-century philosophy |
| Region | Western philosophy |
| School |
Other schools
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| Institutions | University of Basel |
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Friedrich Wilhelm Nietzsche[b] (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche became the youngest professor to hold the Chair of Classical Philology at the University of Basel. Plagued by health problems for most of his life, he resigned from the university in 1879, and in the following decade he completed much of his core writing. In 1889, aged 44, he suffered a collapse and thereafter a complete loss of his mental faculties, with paralysis and vascular dementia,[c] living his remaining 11 years under the care of his family until his death. His works and his philosophy have fostered not only extensive scholarship but also much popular interest.
Nietzsche's work encompasses philosophical polemics, poetry, cultural criticism and fiction, while displaying a fondness for aphorisms and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master–slave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the Übermensch and his doctrine of eternal return. In his later work he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture and science, and drew inspiration from Hebrew and Indian literature, Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky and Johann Wolfgang von Goethe.
After Nietzsche's death his sister, Elisabeth Förster-Nietzsche, became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. Twentieth-century scholars such as Walter Kaufmann, R. J. Hollingdale and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and 21st-century thinkers across philosophy—especially in schools of continental philosophy such as existentialism, postmodernism and post-structuralism—as well as art, literature, music, poetry, politics, and popular culture.
- ^ Wilkerson, Dale. "Friedrich Nietzsche". Internet Encyclopedia of Philosophy. ISSN 2161-0002..
- ^ Conant, James F. (2005). "The Dialectic of Perspectivism, I" (PDF). Sats: Nordic Journal of Philosophy. 6 (2). Philosophia Press: 5–50. Archived from the original (PDF) on 20 August 2018. Retrieved 15 May 2021.
- ^ Brennan, Katie (2018). "The Wisdom of Silenus: Suffering in The Birth of Tragedy". Journal of Nietzsche Studies. 49 (2): 174–193. doi:10.5325/jnietstud.49.2.0174. ISSN 0968-8005. JSTOR 10.5325/jnietstud.49.2.0174. S2CID 171652169.
- ^ Dienstag, Joshua F. (2001). "Nietzsche's Dionysian Pessimism". American Political Science Review. 95 (4): 923–937. JSTOR 3117722.
- ^ Perez, Rolando (2015). "Nietzsche's Reading of Cervantes' "Cruel" Humor in Don Quijote" (PDF). EHumanista. 30: 168–175. ISSN 1540-5877..
- ^ Nietzsche self-describes his philosophy as immoralism, see also: Laing, Bertram M. (1915). "The Metaphysics of Nietzsche's Immoralism". The Philosophical Review. 24 (4): 386–418. doi:10.2307/2178746. JSTOR 2178746.
- ^ Schacht, Richard (2012). "Nietzsche's Naturalism". Journal of Nietzsche Studies. 43 (2). Penn State University Press: 185–212. doi:10.5325/jnietstud.43.2.0185. S2CID 169130060.
- ^ Conway, Daniel (1999). "Beyond Truth and Appearance: Nietzsche's Emergent Realism". In Babich, Babette E. (ed.). Nietzsche, Epistemology, and Philosophy of Science. Boston Studies in the Philosophy of Science. Vol. 204. Dordrecht: Springer. pp. 109–122. doi:10.1007/978-94-017-2428-9_9. ISBN 978-9048152346.
- ^ Doyle, Tsarina (2005). "Nietzsche's Emerging Internal Realism". Nietzsche on Epistemology and Metaphysics: The World in View. Edinburgh University Press. pp. 81–103. doi:10.3366/edinburgh/9780748628070.003.0003. ISBN 978-0748628070.
- ^ Kirkland, Paul E. (2010). "Nietzsche's Tragic Realism". The Review of Politics. 72 (1): 55–78. doi:10.1017/S0034670509990969. JSTOR 25655890. S2CID 154098512.
- ^ Wells, John C. (1990). "Nietzsche". Longman Pronunciation Dictionary. Harlow, UK: Longman. p. 478. ISBN 978-0582053830.
- ^ Duden – Das Aussprachewörterbuch 7. Berlin: Bibliographisches Institut. 2015. ISBN 978-3411040674. p. 633.
- ^ Krech, Eva-Maria; Stock, Eberhard; Hirschfeld, Ursula; Anders, Lutz Christian (2009). Deutsches Aussprachewörterbuch [German Pronunciation Dictionary] (in German). Berlin: Walter de Gruyter. pp. 520, 777. ISBN 978-3110182026.
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