French colonial empire
French colonial empire Empire Colonial Français | |||||||
|---|---|---|---|---|---|---|---|
| 1534–1980[1][2] | |||||||
Left: Royal Standard of France (before 1792) Right: Flag of the French Empire and the French Republic | |||||||
French colonial empires: First Second | |||||||
| Status | Colonial empire | ||||||
| Capital | Paris | ||||||
| Religion | Catholicism, Islam, Judaism,[3] Louisiana Voodoo,[4] Haitian Vodou,[5] Buddhism,[6] Hinduism[7] | ||||||
| History | |||||||
• Cartier claimed Gaspé Bay | 1534 | ||||||
| 1803 | |||||||
• Conquest of Algeria | 1830–1903 | ||||||
• Independence of Vanuatu | 1980[1][2] | ||||||
| Currency | French franc and various other currencies | ||||||
| ISO 3166 code | FR | ||||||
| |||||||
The French colonial empire (French: Empire colonial français) consisted of the overseas colonies, protectorates, and mandate territories that came under French rule from the 16th century onward. A distinction is generally made between the "First French colonial empire", that existed until 1814, by which time most of it had been lost or sold, and the "Second French colonial empire", which began with the conquest of Algiers in 1830. On the eve of World War I, France's colonial empire was the second-largest in the world after the British Empire.
France began to establish colonies in the Americas, the Caribbean, and India in the 16th century but lost most of its possessions after its defeat in the Seven Years' War. The North American possessions were lost to Britain and Spain, but Spain later returned Louisiana to France in 1800. The territory was then sold to the United States in 1803. France rebuilt a new empire mostly after 1850, concentrating chiefly in Africa as well as Indochina and the South Pacific. As it developed, the new French empire took on roles of trade with the metropole, supplying raw materials and purchasing manufactured items. Especially after the disastrous Franco-Prussian War, which saw Germany become the leading economic and military power of the continent of Europe, acquiring colonies and rebuilding an empire was seen as a way to restore French prestige in the world. It was also to provide manpower during the world wars.[8]
A central ideological foundation of French colonialism was the Mission civilisatrice, or "civilizing mission",[9][10] which aimed to spread French language, institutions, and values. Promoted by figures like Jules Ferry, who spoke of a "duty to civilize", this vision framed colonialism as a universalist and progressive project. It was nonetheless contested, including by prominent politicians such as Georges Leygues, who rejected the policy of assimilation : "when faced with Muslim, Hindu, Annamite populations, all with a long history of brilliant civilizations, the policy of assimilation would be the most disastrous and absurd."[11]
In practice, colonial subjects were governed under unequal legal systems and only rarely granted full citizenship, despite the universalist principles of the French Republic.[12] While the French empire sometimes provided greater access to citizenship[13] or education[14] than other colonial powers, efforts to extend republican institution, such as the possibility of naturalization for Algerian Muslims,[15] largely failed, facing both internal divisions and widespread refusal by colonized populations to fully submit to the laws of the French Republic.[16]
In World War II, Charles de Gaulle and the Free French used the colonies as a base from which they prepared to liberate France. Historian Tony Chafer argues that: "In an effort to restore its world-power status after the humiliation of defeat and occupation, France was eager to maintain its overseas empire at the end of the Second World War."[17] However, after 1945, anti-colonial movements began to challenge European authority. Revolts in Indochina and Algeria proved costly and France lost both colonies. After these conflicts, a relatively peaceful decolonization took place elsewhere after 1960. The French Constitution of 27 October 1946 (Fourth French Republic) established the French Union, which endured until 1958. Newer remnants of the colonial empire were integrated into France as overseas departments and territories within the French Republic. These now total altogether 119,394 km2 (46,098 sq. miles), with 2.8 million people in 2021. Links between France and its former colonies persist through La francophonie, the CFA franc, and joint military operations such as Operation Serval.
France sent few settlers to most colonies, with the notable exception of Algeria, where Europeans, though a minority, held political and economic dominance. The empire generated both collaboration and resistance, and many future anti-colonial leaders were educated in France, drawing on its republican ideals to challenge colonial rule.
- ^ Robert Aldrich, Greater France: A History of French Overseas Expansion (1996) p 304
- ^ Melvin E. Page, ed. (2003). Colonialism: An International Social, Cultural, and Political Encyclopedia. ABC-CLIO. p. 218. ISBN 9781576073353.
- ^ Hyman, Paula (1998). The Jews of modern France. Berkeley: University of California Press. ISBN 9780520919297. OCLC 44955842.
- ^ Hinson, Glenn; Ferris, William (2010), The New Encyclopedia of Southern Culture: Volume 14: Folklife, University of North Carolina Press, p. 241, ISBN 9780807898550
- ^ Gordon, Leah (2000). The Book of Vodou. Barron's Educational Series. ISBN 0-7641-5249-1.
- ^ Jerryson, Michael K. (2017). The Oxford Handbook of Contemporary Buddhism. Oxford University Press. p. 279. ISBN 9780199362387.
- ^ Heenan, Patrick; Lamontagne, Monique, eds. (2014). The South America Handbook. Routledge. p. 318. ISBN 9781135973216.
- ^ Tony Chafer (2002). The End of Empire in French West Africa: France's Successful Decolonization?. Berg. pp. 84–85. ISBN 9781859735572.
- ^ Herbert Ingram Priestley (2018). France Overseas: A Study of Modern Imperialism. Routledge. p. 192. ISBN 9781351002417.
- ^ Mathew Burrows, "'Mission civilisatrice': French cultural policy in the Middle East, 1860–1914." Historical Journal 29.1 (1986): 109–135.
- ^ "Akhbar : journal de l'Algérie". Gallica. 16 April 1911. Retrieved 7 July 2025.
Nous ne devons pas oublier que nous sommes une grande nation musulmane, et que par conséquent nous devons avoir une politique islamique afin de ne pas faire dans notre immense empire africain qu'une politique d'expédients, au jour le jour, sans lendemain, sans base, sans solidité, sans espoir. (Applaudissements à droite.) De toutes les religions, l'islam est la seule qui se développe grâce à la simplicité de ses rites et à l'évidence de ses doctrines. (Très bien ! très bien !) Il a raison : évitons aussi de faire une politique d'uniformité écrasante. (Très bien ! très bien !) Il est déjà étrange de vouloir imposer à des barbares vos conceptions de la vie ; mais en face de populations musulmanes, hindoues, annamites, qui ont tout un passé de civilisation brillante, la politique d'assimilation serait la plus funeste et la plus absurde. (Applaudissements.) Pourquoi couler tous les cerveaux dans le même moule ? Avec ces peuples, nous devons faire une politique d'association et de collaboration, respectant toutes leurs traditions et toutes les religions des divers peuples avec lesquels nous sommes en rapport. (Applaudissements à droite.)
[We must not forget that we are a great Muslim nation, and therefore we must have an Islamic policy so as not to conduct, in our vast African empire, merely a makeshift, day-to-day policy, without future, without foundation, without solidity, without hope. (Applause from the right.) Of all religions, Islam is the only one that develops through the simplicity of its rites and the clarity of its doctrines. (Hear, hear!) He is right: let us also avoid pursuing a policy of crushing uniformity. (Hear, hear!) It is already strange to want to impose your views on life upon "barbarians"; but when faced with Muslim, Hindu, Annamite populations, all with a long history of brilliant civilizations, the policy of assimilation would be the most disastrous and absurd. (Applause.) Why force all minds into the same mold? With these peoples, we must pursue a policy of association and cooperation, respecting all their traditions and all the religions of the diverse peoples with whom we are engaged. (Applause from the right.)] - ^ Julian Jackson, The Other Empire, Radio 3
- ^ Diouf, Mamadou (1998). "The French Colonial Policy of Assimilation and the Civility of the Originaires of the Four Communes (Senegal): A Nineteenth Century Globalization Project". Development and Change. 29 (4): 671–696. doi:10.1111/1467-7660.00095. ISSN 1467-7660.
- ^ White, Bob W. (1996). "Talk about School: Education and the Colonial Project in French and British Africa, (1860-1960)". Comparative Education. 32 (1): 9–25. ISSN 0305-0068.
- ^ Sartor, J.-E. Auteur du texte (1865). De la Naturalisation en Algérie, sénatus-consulte du 5 juillet 1865... Musulmans, Israélites, Européens, par J.-E. Sartor,...
- ^ Blévis, Laure (26 November 2012). "En marge du décret Crémieux. Les Juifs naturalisés français en Algérie (1865 - 1919)". Archives Juives (in French). 45 (2): 47–67. doi:10.3917/aj.452.0047. ISSN 0003-9837.
- ^ Tony Chafer, The end of empire in French West Africa: France's successful decolonization? (2002)see Chafer abstract Archived 14 March 2017 at the Wayback Machine